“An army of principles will penetrate where an army of soldiers cannot. Neither the Channel nor the Rhine will arrest its progress. It will march on the horizon of the world and it will conquer.”
― Thomas Paine
THE DATA
In 1600 B.C., the Homo neanderthalensis Chinese “Lapita” invaded Polynesia from the Philippines. Their culture featured knee’s-up Neanderthal burials in jars, and the beheading of those unfortunate human sacrifice victims in those jars.
In 300, a Homo sapiens Pacific Island race identified by Wikipedia only-generally as “Polynesian” fled from the H. Neanderthalensis Chinese human sacrifice cult controlling the Marquesas, and traveled in large, open canoes to what is now Easter Island, originally Rapa Nui. The island was covered by large palm trees known as Paschalococos disperta; it was the only place on Earth where they existed.
In 400, what we now know as the Homo sapiens Hawaiians fled the H. Neanderthalensis Chinese human sacrifice cult controlling Tahiti and traveled in large, open canoes to what is now Hawaii. They’d have just six hundred years of peace, until the Tahitians, provided with metal weapons and oceangoing junks by the Chinese, invaded and overran the Islands.
In 1000, the Homo neanderthalensis Chinese “Tahitians” invaded Hawaii. Wikipedia says ”With their larger statures, they easily overpowered the islands’ inhabitants, descendants of Polynesian settlers that had arrived several hundred years prior." I’m sorry to be the one to break it to you, but it was wholly-superior metal weapons, armor, and badass Blitzkrieg tactics that carried the day for them, not “larger statures”, as laughably alleged by the obstructionist propagandist at Wikipedia.
In approximately 1200, the white-skinned, Caucasian Chinese “Pa’ao” came to Hawaii from Tahiti and established the human sacrifice cult in Puna on what is now the Big Island of Hawaii.
In 1200, the Homo neanderthalensis Chinese “Tahitians” invaded Easter Island and took its defenseless populace in thrall. They introduced their cult of human sacrifice and cannibalism, and cut down every palm tree on the island at once, destroying the very thing upon which the native populace depended for their existence.
Wikipedia says the Tahitians invaded because “settlers sought an isolated island was because of high levels of Ciguatera fish poisoning in their then-current surrounding area.[9]” Just over eight hundred years later, British double-agent Adolf Hitler would use the excuse to invade Poland, saying that the Germans needed “Lebensraum”.
On Easter Island, the invading H. Neanderthalensis Chinese “Tahitians” destroyed the old culture and implemented the cult of the bird man and began sacrificing the local populace to him, and ritually consuming them, afterwards.
From 1200 to 1650, the red ochre precious to the selfsame Neanderthal and Israelites throughout history was produced continuously on Easter Island.
In 1862, Frenchman named Jean-Baptiste Dutrou-Bornier married a Parisian pianist named Marie Valentine Foulon (by whom he had a son, Georges Augustin René, the following year).
In 1862, caucasian Homo neanderthalensis slave traders from Peru invaded Easter Island and captured or killed over half of its still-Polynesian Homo sapiens inhabitants. The next year, in 1863, the white slave traders from Peru delivered a dozen captured Easter islanders whom they’d deliberately infected with smallpox back to their home, and dropped them off to transmit the disease to the rest of the island. The epidemic reduced the island’s population to the point where the dead were not even buried.
In 1866, with the field properly prepared for him, Scottish Rite Freemason Jean-Baptiste Dutrou-Bornier left his wife and three year old son without explanation and departed Bordeaux, France for Tahiti at the helm of the Tampico, a sailboat, of which he was suddenly and inexplicably co-owner.
He sailed directly to Scottish Rite Freemason John Brander, who actually owned the boat, and controlled much of the shipping in Polynesia at the time. Brander clapped Dutrou-Bornier on the back, welcomed him to the organization, and dispatched him to Peru, where he was promptly sentenced to Death. Wikipedia says he was “accused of arms dealing”. Now, even an elementary school student can tell you that one does not receive a death sentence for “arms dealing”.
And nobody’s questioning why Wikipedia says he was “a captain in charge of ferrying goods to Tahiti” in 1866, and how that job could turn into instantly into arms running in Peru, also in 1866.
Because of Dutrou-Bornier’s status as a generational Satanist Freemason, and his connections with Brander, this Peruvian Death sentence for either arms running, or, more probably, murder of some sort was commuted by the French consul in Peru, and generational Satanist Freemason and H. Neanderthalensis caucasian Jean-Baptiste Dutrou-Bornier went free. The so-hated arms runner somehow got to keep the boat, mind you!
He took that boat directly to Easter Island, with two Catholic missionaries named Gaspard Zumbohm and Théodore Escolan who just had to get there real bad to save those Easter Islanders.
Wikipedia says he was “a captain in charge of ferrying goods to Tahiti” from Bordeaux, France to Tahiti in 1866, and that he was sentenced to Death for arms running in Peru in 1866, but that Death sentence was commuted in 1866, and then he arriving only by chance on Easter Island with Missionaries in 1866.
Quite a busy year. Just up and leaving the wife without explanation, and hanging out on Easter Island less than a year later, all by coincidence!
As you’ll see, the whole thing was a setup…it was the plan to get Dutrou-Bornier to Easter Island the whole time, it’s just that this ruse-conviction (and ‘escape’, with ‘upright religious types’) was needed to convince the rubes that it was “all happenstance”.
On Easter Island, Dutrou-Bornier bought up all of the island apart from the missionaries’ area around Hanga Roa, with the cover story that he wanted to sett up a Neanderthal/Israelite sheep farm. On one of the most remote landmasses on Earth, in the middle of the world’s largest ocean.
Per Wikipedia, Dutrou-Bornier “moved" a couple hundred Rapa Nui to Tahiti to work for his backers.” His backers, wait, what? This is the first we’ve learned of any such “backers”. It’s highly instructive, in that it shows that the carefully planned Operation to destroy the populace of Easter Island has been and continues to be run by the Chinese from Tahiti. Tahiti, you know, the place the last invasion had come from six hundred years previously?
The man running the 19th Century Easter Island operation from Tahiti was a Scottish Rite Freemason named John Brander, who, in the words of Tahiti-infos.com “collected as many exiled Easter Islanders as possible”. Where “collected” and “exiled” sanitize the fact that they were forcibly conscripted by Dutrou-Bornier, shackled, and sent to live the rest of their lives as slaves under Brander in Tahiti.
For a brief time, using the standard generational Satanist Freemason modus operandi, the shiny-shoed, smooth-talking Doutrou-Bornier acted like a devout Catholic, never missing a mass and actively collaborating in the projects of the missionaries: gathering of the entire population in Hanga Roa, creation of a Council of State which he will chair, creation of a police court, etc.
Dutrou-Bornier married a local girl named Korea, made her his queen, and then reinstituted the ancient Chinese human sacrifice and cannibalism cult, which Wikipedia describes as “reverting to their previous faith”.
To catch you up, Dutrou-Bornier has sold a couple of hundred natives of into slavery in Tahiti, and kept a couple of hundred others under tight control in his human sacrifice cult on Easter Island.
The missionaries publically reproached him for his alcoholism, sex with minor girls, violence, human sacrifice and cannibalism.
Dutrou-Bornier responded by attacking the Catholics with firearms, looting, arson, and firing cannons on the mission at Hanga Roa, where Tahitian-infos.com tells us that “terrified monks and converts were assembled”.
In 1868, Dutrou-Bornier helped the crew of the English ship HMS Topaze remove two moai from the island, so they could take them back to the British Museum.
In 1871, the “missionaries” fled, falsely purporting to be in terror of their lives, and took 275 upright locals with them. This left only 230 indoctrinated and basically enslaved human sacrifice enthusiasts on the island. Just six years later, that number was down to 111. That’s what happens when you only have a limited human sacrifice pool to draw upon. That’s about one a month, you know, just like communion in Christianity, this is my body, eat, this is my blood, drink.
Same Neanderthal shit, different Millennia, I’m afraid.
If the “good Catholic missionaries” who so needed a ride to Easter Island to go save the locals there were so hated by Doutrou-Bornier, then why did they live to leave the island? I’m sorry to be the one to break it to you, but helpless, non-violent missionaries do not make a difficult assassination target. No, they were fellow conspirators of Dutrou-Bornier’s - the “good cops” in the Confidence game.
On the other hand, if Dutrou-Bornier had, in fact, killed two actual upright missionaries, who had arrived on Easter Island with him only-coincidentally, and then he went on to lay waste to the entire population, word would get out, and someone out there in the world would have to do something. Here, the generational Satanist Freemason double-agent missionaries did some squawking, and then plenty of slow-playing, and the Con was worked. Yes, roughly half of the Rapa Nui natives escaped, but the other half were killed, by careful design. Tahiti-infos.com betrays themselves as in on the confidence game with the exclamation point:
“even going so far as to fire cannons on Hanga Roa, where terrified monks and converts are assembled !”
The great beauty of the plan being that the smiling and also-shiny-shoe’d “missionaries” delivered the “rescued” natives directly to the same Brander-owned slave plantations on Tahiti that the previous captives had been taken to a few years earlier.
In 1876, the people of Rapa Nui took Jean-Baptiste Dutrou-Bornier and buried him alive face down for kidnapping pubescent girls and selling them into slavery, and/or, killing and eating them.
Wikipedia says it was “an argument over a dress.” Tahiti-infos.com says it was “mysterious”, and probably from “a fall from a horse”.
THE ARTICLES
In 1600 B.C., the Homo neanderthalensis Chinese “Lapita” invaded Polynesia from the Philippines. Their culture featured knee’s-up Neanderthal burials in jars, and the beheading of those unfortunate human sacrifice victims in those jars.
The Lapita culture is the name given to a Neolithic Austronesian people and their material culture, who settled Island Melanesia via a seaborne migration at around 1600 to 500 BCE.[1] They are believed to have originated from the northern Philippines, either directly, via the Mariana Islands, or both.[2] They were notable for their distinctive geometric designs on dentate-stamped pottery, which closely resemble the pottery recovered from the Nagsabaran archaeological site in northern Luzon. The Lapita intermarried with the Papuan populations to various degrees, and are the direct ancestors of the Austronesian peoples of Polynesia, eastern Micronesia, and Island Melanesia.[3][4][5]
Burial customs
In 2003, at the Teouma archeological excavation site on Efate Island in Vanuatu, a large cemetery was discovered, including 25 graves containing burial jars and a total of 36 human skeletons. All the skeletons were headless: At some point after the bodies had originally been buried, the skulls had been removed and replaced with rings made from cone shells, and the heads had been reburied. One grave contained the skeleton of an elderly man with three skulls sitting on his chest. Another grave contained a burial jar with four birds looking into the jar. Carbon dating of the shells placed this cemetery as having been in use around 1000 BCE.[15]
In approximately 500, what we now know as the Homo sapiens Hawaiians fled the Homo neanderthalensis Chinese human sacrifice cult controlling Tahiti and traveled in large, open canoes to what is now Hawaii.
Hawaii-guide.info: “Around 1000 A.D., Tahitians from the islands of Ra’iatea, Bora Bora, and Huahine arrived in Hawaii. With their larger statures, they easily overpowered the islands’ inhabitants, descendants of Polynesian settlers that had arrived several hundred years prior.”
From 1200 to 1650, the red ochre precious to the Neanderthal and the Israelites throughout their histories was produced continuously on Easter Island.
Wikipedia: “In 2011, prehistoric pits—filled with red pigment that dated to between 1200 and 1650 CE, after the deforestation—were discovered by archaeologists. The pits contained red ochre consisting of the iron oxides hematite and maghemite and were covered with a lid.[39][40]
”This indicates, that even though the palm vegetation had disappeared, the prehistoric population of Easter Island continued the pigment production, and on a substantial scale" said archaeobotanist Welmoed Out from Moesgaard Museum.[41]”
In approximately 1200, the white-skinned, Caucasian Pa’ao came to Hawaii from Tahiti and established the human sacrifice cult in Puna on what is now the Big Island of Hawaii.
Paʻao continued to live in Kohala until the kings of Hawaiʻi became degraded and corrupted (hewa); then he sailed away to Tahiti to fetch a king from thence. Pili (Kaʻaiea) was that king and he became one in Hawaiʻi’s line of kings (papa aliʻi).
The main outlines of the story follow. Many details vary from version to version. In one version told by British missionary William Ellis in 1826 Paʻao was a Caucasian chief.
Paʻao sailed by the stars until they reached the Big Island of Hawaii. They landed in Puna, where Paʻao built the stone temple platform, or heiau, of Aha-ula, or Red Mouth. This was the first luakini heiau in Hawaii, the first heiau where human sacrifices were offered. He is also said to have landed in Kohala, on the opposite side of the island, and built the famous heiau of Mo’okini.
Wikipedia:
"Until fairly recently, Hawaiian historians relied primarily on recorded oral history and comparative linguistics and ethnology. The “two migrations” theory was widely accepted. That is, in a first migration, Polynesians (specifically, Marquesans) settled the Hawaiian islands. In the second migration, Tahitians came north, conquered the original settlers, and established stratified chiefdoms.
Hawaiian archaeology then came into its own and sought material evidence for two migrations. Evidence is found of migrations that originated from the S. China Sea - Lapita (Kirsch, 1999). Then later, followed by migrations that originated from the E. Pacific i.e. Galapagos and Easter Island, which traversed a mostly submerged archipelago pathway leading directly into Tahiti. Thor Heyerdahl theorized that Polynesians originated from S. America and drifted to Hawai’i by luck, but his ethnocentric thought processes was debunked chiefly by Polynesian Voyaging Society, who showed that non-instrumental navigation was practical. However, there is some evidence that supported Heyerdahl’s incorrect theory: Sweet potato and coconut originated from the E. Pacific. These along with sugar cane, that originated in India, are among several Hawaiian crops that are now termed “canoe plants”; they were extremely important to voyaging way-finders i.e. Paʻao, who migrated to Hawaii. Furthermore, war implements of S. America, which were not typical in the W. Pacific, strongly resembled the Hawaiian ʻihe (spear), mahiʻole (war helmet) and ahaʻula (cape of royalty)."
Here, we can see Wikipedia brazenly trying to keep supporting Heyerdahl’s baseless, Satanically-inverted theory. The H. Neanderthalensis Chinese “Tahitians” brought the sweet potato from Polynesia to South America, not the other way around, as falsely alleged by both Heyerdahl and Wikipedia. It’s the same scam with the weapons and the cape of royalty.
Wikipedia continues:
"Many Native Hawaiians and scholars who have studied the narratives believe the Paʻao narrative contains elements of actual history, and reflects a literal wave of migration from the south. The Polynesian Voyaging Society’s undertakings, such as Hōkūleʻa canoe’s voyages, indicate the feasibility of long voyages in ancient Polynesian canoes and the reliability of celestial navigation; these demonstrations show that the types of voyaging mentioned in the Pa’ao stories were indeed feasible, but the recreated voyages do little to prove the authenticity of the Pa’ao legends.
Hawaiian attitudes towards the high chiefs have changed; the ancient high chiefs are often seen today as oppressors, invaders who descended upon a peaceful and egalitarian Hawaiian population.[citation needed] Activists praise these pre-Paʻao days as the real Hawaiian past, to be revived and reenacted in the present, and vilify Paʻao as a source of Hawaiian problems.[citation needed] In this version, all the problems faced by Native Hawaiians can be traced to foreign interference.
Paʻao is a figure from Hawaii. He is most likely a Hawaiian historical character retold through Hawaiian legend. According to Hawaiian tradition and folklore, he is said to have been a high priest from Kahiki, specifically “Wewaʻu” and “ʻUpolu.” In Hawaiian prose and chant, the term “Kahiki” is applied in reference to any land outside of Hawaii, although the linguistic root is conclusively derived from Tahiti. “Wewaʻu” and “Upolu” point to actual places in the Society Islands, Samoa, and Hawaiian scholars and royal commentators consistently claim Paʻao came from Samoa; he was a Samoan priest with properties in both Tonga and Samoa. He arrived on the north shores of the Big Island and named it “Upolu” after Samoa main village (also known as “Western Samoa”).
Scholars of Hawaiian lore including David Malo, Samuel M. Kamakau, John Papa ʻĪʻī, Solomon Peleioholani, Teuira Henry, and Stephen L. Desha support the notion that Pili and Pa’ao immigrated from the Society Islands of Samoa.
King Kalākaua, in his Legends and Myths of Hawai’i, theorized that the lineage of “Tahitian” chiefs and their aristocrats and priests descended from Samoa (i.e. Paʻao and Pilikaʻaiea). Accounts recorded by custodians of Hawaiian lore such as Mary Kawena Pukui, Abraham Fornander, and Kanuikaikaina argue that Pili and Pa’ao both came from the islands known today as Samoa.[1] ʻUpolu (ʻUporu) is one of the main islands of Samoa; and Vavaʻu (Wewaʻu) is the northern group of Tongan islands, which are geographically closer to Samoa than to Tongatapu, and were linguistically and politically closer to Samoa in the past.
Legends suggest that Paʻao introduced certain customs (such as human sacrifice, primary worship of the god Kū, red feathered girdles “Kāʻei”, Kāʻeke drums and veneration of the bonito fish) to Hawaii. He is also said to have brought a “pure” chief to rule over Hawai’i Island, deposing the tyrant and highest ranking chief, Kapawā.
At this time in Hawai’i’s history, the four island kingdoms were Kauaʻi (Kauaʻi and Niʻihau), Oʻahu, Maui (Maui, Molokaʻi, Lānaʻi, and Kaho’olawe), and Hawai’i. After the overthrow by Pāʻao and Pili, Kapawā fled to the Island Kingdom of Maui where his royal relatives, through the ancient ʻUlu bloodlines, provided him with shelter and protection. The two bloodlines between Hawai’i (Pili) and Maui (ʻUlu) would often go to war, with Maui usually remaining victorious. It wasn’t until the time of King Kamehameha the Great, who was a direct descendant of Pili, that Hawai’i fully conquered the kingdom of Maui. Having done so, Kamehameha was able to complete his conquests, bringing about the unification of the Hawaiian islands under one rule.
We are informed (by historical tradition) that two men named Paʻao and Makua-kaumana, with a company of others, voyaged hither, observing the stars as a compass; and that Paʻao remained in Kohala, while Makua-Kaumana returned to Tahiti. Paʻao arrived at Hawaiʻi during the reign of Lono-ka-wai, the king of Hawaiʻi. He (Lono-ka-wai) was the sixteenth in that line of kings, succeeding Kapawa. (Kapawa Pilikaʻaeia, 1125-1155 - ed)
In 1200, the Homo neanderthalensis Chinese invaded Easter Island and took its defenseless populace in thrall, and introduced their cult of human sacrifice and cannibalism.
“The Austronesian Polynesians, who first settled the island, are likely to have arrived from the Marquesas Islands from the west. These settlers brought bananas, taro, sugarcane, and paper mulberry, as well as chickens and Polynesian rats. The island at one time supported a relatively advanced and complex civilization. It is suggested that the reason settlers sought an isolated island was because of high levels of Ciguatera fish poisoning in their then-current surrounding area.[9]”
Wikipedia: “For unknown reasons, a coup by military leaders called matatoa had brought a new cult based around a previously unexceptional god, Make-make. In the cult of the birdman (Rapa Nui: tangata manu), a competition was established in which every year a representative of each clan, chosen by the leaders, would swim across shark-infested waters to Motu Nui, a nearby islet, to search for the season’s first egg laid by a manutara (sooty tern). The first swimmer to return with an egg and successfully climb back up the cliff to Orongo would be named “Birdman of the year” and secure control over distribution of the island’s resources for his clan for the year. The tradition was still in existence at the time of first contact by Europeans but was suppressed by Christian missionaries in the 1860s.”
At the time of the invasion, the island was covered by large palm trees known as Paschalococos disperta; it was the only place on Earth where they existed. The Homo neanderthalensis Chinese “Tahitians” cut each and every one of them down as soon as they took over, to make the populace dependent upon them.
Wikipedia: “Moreover, a recent study which included radiocarbon dates from what is thought to be very early material suggests that the island was settled as recently as 1200 CE.[5] This seems to be supported by a 2006 study of the island’s deforestation, which may have started around the same time.[6][7] A large now extinct palm, Paschalococos disperta, related to the Chilean wine palm (Jubaea chilensis), was one of the dominant trees as attested by fossil evidence; this species, whose sole occurrence was Easter Island, became extinct due to deforestation by the early settlers.[8]
The invading H. Neanderthalensis Chinese “Tahitians” destroyed the old culture and implemented the cult of the bird man and began sacrificing the local populace to him, and ritually consuming them, after.
In 300, a Homo sapiens Pacific Island race identified by Wikipedia only-generally as “Polynesian” fled from somewhere to the remote outpost of Easter Island.
Wikipedia: “Early European visitors to Easter Island recorded the local oral traditions about the original settlers. In these traditions, Easter Islanders claimed that a chief Hotu Matu’a[3] arrived on the island in one or two large canoes with his wife and extended family.[4] They are believed to have been Polynesian. Published literature suggests (Easter) island was settled around 300–400 CE.”
Wikipedia: “the most visible element in the culture was production of massive moai that were part of the ancestral worship. With a strictly unified appearance, moai were erected along most of the coastline, indicating a homogeneous culture and centralized governance. In addition to the royal family, the island’s habitation consisted of priests, soldiers and commoners.
Tahiti-infos.com: “married on May 10, 1862, with a Parisian pianist, Marie Valentine Foulon (by whom he had a son, Georges Augustin René, the following year).”
In 1862, Jean-Baptiste Dutrou-Bornier married a Parisian pianist named Marie Valentine Foulon (by whom he had a son, Georges Augustin René, the following year).
In 1862, caucasian Homo neanderthalensis slave traders from Peru invaded Easter Island and captured or killed over half of its Polynesian Homo sapiens inhabitants.
In 1863, the white slave traders delivered a dozen of the captured islanders whom they’d deliberately infected with smallpox back to Easter Island and dropped them off, to transmit the disease to the rest of the island. The epidemic reduced the island’s population to the point where the dead were not even buried.
Wikipedia: “In December 1862, Peruvian slave raiders struck Easter Island. Violent abductions continued for several months, eventually capturing or killing around 1500 men and women, about half of the island’s population. International protests erupted, escalated by Bishop Florentin-Étienne Jaussen of Tahiti. The slaves were finally freed in autumn 1863, but by then most of them had already died of tuberculosis, smallpox and dysentery. Finally, a dozen islanders managed to return from the horrors of Peru, but brought with them smallpox and started an epidemic, which reduced the island’s population to the point where some of the dead were not even buried.[16]”
In 1866 Jean-Baptiste Dutrou-Bornier left Bordeaux, France for Tahiti at the helm of the Tampico, a sailboat.
Tahiti-infos.com: “For our “hero of the day”, the story actually began in 1866, when he left Bordeaux at the helm of a sailboat, the Tampico, as a captain in charge of ferrying goods to Tahiti.”
Wikipedia: “Jean-Baptiste Dutrou-Bornier – who had served as an artillery officer in the Crimean War, but was later arrested in Peru, accused of arms dealing and sentenced to death, to be released after intervention from the French consul – first came to Easter Island in 1866 when he transported two missionaries there, returned in 1867 to recruit laborers for coconut plantations, and then came again to stay in April 1868, burning the yacht he had arrived in. He was to have a long-lasting impact on the island.”
First of all, no one gets a death sentence for arms dealing. But we’ll get back to that later.
In 1866, after having a Peruvian Death sentence for “arms running” commuted by the French consul, generational Satanist Jean-Baptiste Dutrou-Bornier went to Easter Island with two missionaries named Gaspard Zumbohm and Théodore Escolan.
Wait, what? Wikipedia says he was “a captain in charge of ferrying goods to Tahiti” from Bordeaux, France to Tahiti in 1866, and that he was sentenced to Death for arms running in Peru in 1866, but that sentence was commuted in 1866, and then he arriving only by chance on Easter Island with Missionaries in 1866.
Quite a busy year. Just up and leaving the wife without explanation, and hanging out on Easter Island less than a year later, all by coincidence!
Now, knowing how they like to be in your face about the Evil that they are doing, Wikipedia’s saying that Dutrou-Bornier was “a captain ferrying goods to Tahiti” betrays itself with its generality, which tells us that those curiously-unnamed goods might be arms, or French heroin, or cargo still even more illicit. Unmentioned is that he is a pirate captain.
Here’s a picture of him, where he’s making a purportedly-secret Masonic “gesture of recognition” with his hand in his waist, with only the thumb exposed:
(Generational Satanist Freemason Jean-Baptiste Dutrou-Bornier, where he’s making a purportedly-secret Masonic “gesture of recognition” with his hand in his waist, with only the thumb exposed.)
For a brief time on the Island, Doutrou-Bornier acted like a devout Catholic, never missing a mass and actively collaborating in the projects of the missionaries: gathering of the entire population in Hanga Roa, creation of a Council of State which he will chair, creation a police court, etc. They were not fooled, however, and reproached him for his human sacrifice and cannibalism.
Tahiti-infos.com: “In fact, he will behave, on the spot, as a good Catholic, never missing a mass and actively collaborating in the projects of the missionaries: gathering of the entire population in Hanga Roa, creation of a Council of State which he will chair, creation a police court, etc.
Dutrou-Bornier married a local girl named Koreto, made him her queen, and went on to purchase every inch of the island outside the Missionaries’ small compound around Hanga Roa. He then reinstituted the human sacrifice and cannibalism cult, which Wikipedia describes in Mil-speak as “reverting to their previous faith”.
Wikipedia: “Dutrou-Bornier set up residence at Mataveri, aiming to cleanse the island of most of the Rapa Nui and turn it into a sheep ranch. He married Koreto, a Rapa Nui, and appointed her Queen, tried to persuade France to make the island a protectorate, and recruited a faction of Rapa Nui whom he allowed to abandon their Christianity and revert to their previous faith. With rifles, a cannon, and hut burning supporters, he ran the island for several years.[16]
Tahiti-infos.com: “Installed in Mataveri, the northwestern part of the current airport runway, he began to buy land at a low price from the Easter Islanders living on the island, which was terribly depopulated. Then he recruited a team of henchmen, including, from 1868, missionary flocks (which greatly displeased the latter). Strengthened by the importance he has taken and his desire to be the sole patron of Rapa Nui, he very quickly clashes head-on with the priests of the Catholic mission; they reproach him for his debauched life, his permanent violence and his threats (which he often carries out!).
Wikipedia: “Dutrou-Bornier bought up all of the island apart from the missionaries’ area around Hanga Roa and moved a couple hundred Rapa Nui to Tahiti to work for his backers.
The man running the Easter Island operation from Tahiti was a Scottish Rite Freemason named John Brander, who, in the words of Tahiti-infos.com “collected as many exiled Easter Islanders as possible”. Where “collected” and “exiled” sanitize the fact that they were forcibly conscripted by Dutrou-Bornier, shackled, and sent to live the rest of their lives as slaves under Brander in Tahiti.
Tahiti-infos.com: “His associate in Tahiti, a Scotsman named John Brander, a formidable businessman, collected as many exiled Easter Islanders as possible to put them to work in his plantations in Tahiti, in a brutal and undignified manner, the others being placed under the protection of Tepano Jaussen.”
In 1868, Dutrou-Bornier helped the crew of the English ship HMS Topaze remove two moai from the island, so they could take them back to the British Museum.
Tahiti-infos.com: “Helped by Dutrou-Bornier, the crew of the English ship HMS Topaze removed two moai from the island, including, on November 7, 1868, the superb Hoa Hakananai’a, a basalt statue from Orongo (kept in the British Museum).”
Here’s a picture of it being loaded:
(Moai stolen by the British Museum being loaded onto the HMS Topaze, 1868)
Tahiti-infos.com: “Faced with this declared hostility, Dutrou harassed the religious, to the point of starting a real war, with firearms, looting, arson, victims among the Easter Islanders, even going so far as to fire cannons on Hanga Roa, where terrified monks and converts are assembled! The zealous practitioner has dropped the mask…”
Dutrou responded by attacking the Catholics with firearms, looting, arson, and firing cannons on the mission at Hanga Roa, where terrified monks and converts were assembled!”
In 1871, the “missionaries” left, purportedly in fear for their lives, and took 275 upright locals with them. But, wait, what’s this? Tahiti-infos.com says that Dutrou-Bornier “expelled the missionaries and died quite mysteriously?
Expelled, I see. Under what order, on what date? Did they inform their superiors? No, it’s being positioned as if Dutrou-Bornier expelled the missionaries, when, in fact, the missionaries were Dutrou-Bornier’s co-cospirators, the “good cops” in the Confidence game, whose departure was secretly voluntary, and, also-secretly, a feint.
That feint left 230 indoctrinated and basically enslaved human sacrifice enthusiasts on the island. Just six years later, that number was down to 111. That’s what happens when you only have a limited human sacrifice pool to draw upon. That’s about one a month, you know, just like communion in Christianity, this is my body, eat, this is my blood, drink.
Same Neanderthal shit, different Millennia, I’m afraid.
No self-respecting religious missionary would leave hundreds of people at risk like that.
Wikipedia: “In 1871 the missionaries, having fallen out with Dutrou-Bornier, evacuated 275 Rapa Nui to Mangareva and Tahiti, leaving only 230 on the island.[16]: 113 [24] Those who remained were mostly older men. Six years later, there were just 111 people living on Easter Island.[14]”
The missionaries “evacuated” the Rapa Nui, oh, how they must laugh. The evacuated will face precisely the same situation in Tahiti that the Rapa Nui whom Dutrou-Bornier had sold into slavery had.
In 1876, Dutrou-Bornier was killed for kidnapping pubescent girls and selling them into slavery, and/or, killing and eating them. Wikipedia says it was “an argument over a dress.” Tahiti-infos.com says it was “mysterious”, and was probably from “a fall from a horse”.
Wikipedia: “In 1876, Dutrou-Bornier was murdered in an argument over a dress, though his kidnapping of pubescent girls may also have motivated his killers.[16]: 120 “
The locals buried him alive face down.
Here’s what he looked like when they buried him alive face down:
(Jean-Baptiste Dutrou-Bornier, all tatted up, in Catal Huyuk Neanderthal/Tahitian human-sacrifice cult/Chinese Triad style)
Digventures.com: “In particular, the prone burial was linked to the belief that the soul left the body through the mouth. Burying the dead face-down was a way to prevent the impure soul threatening the living,” anthropologist Elena Dellù from Italy’s Institute of Archeology told Lorenzi.
So, despite her young age, the archaeologists believe her community saw her as a danger even when dead. According to Dellù, victims of this treatment were in some cases buried face-down while still alive.”
Now I’m beginning to understand why they never taught us about this in school.
How long do you think that these people have left in power, now?
Please consider sending them highest love energy as you read this.
Jeff Miller, Libertyville, IL, March 22, 2023
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